list of the rules of pātimokkha. Here you will the list of the rules of conduct that all the bhikkhus are supposed to observe. On this page, each rule is . In Theravada Buddhism, the Patimokkha is the basic code of monastic discipline, consisting of rules for fully ordained monks (bhikkhus) and for nuns. The Bhikkhu Patimokkha – A Word by Word Translation- This is a word by word translation of the code of discipline or rules of the Buddhist monks, the.
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If he should stay longer than that, it is to be confessed. Not to let the tongue out when eating. Should any bhikkhu knowingly lie down in a dwelling belonging to the Community so as to intrude on a bhikkhu who arrived there first, thinking”Whoever finds it confining will go away,” doing it for just that reason and no other, it is to be confessed.
Settling a conflict by taking into account the reputation of a bhikkhu. Not to eat at the same spot twice consecutively food destined for travelling guests.
Not to propose sexual intercourse to a woman. From Buddhist Monastic Code 1, Chapter 4: Should any bhikkhu, without being previously announced, cross the threshold of a consecrated noble king’s sleeping chamber from which the king has not left, from which the treasure the queen has not withdrawn, it is to be confessed. Should any bhikkhu knowingly consort, join in communion, or lie down in the same lodging with a bhikkhu professing such a view who has not acted in compliance with the rule, who has not abandoned that view, it is to be confessed.
Not to request and eat food if one is not ill. Settling a conflict by judgement of the ill will of a bhikkhu. Settling a conflict after an admission. It is contained in the Suttavibhangaa division of the Vinaya Pitaka. Not to reject admonishments made on his behaviour.
Not to leak the lips when eating. Should any bhikkhu patlmokkha or consume staple or non-staple food at the wrong time, it is to be confessed. Settling a conflict by covering the act with grass. The aniyata are two indefinite rules where a monk is accused of having committed an offence with a woman in a screened enclosed or private place by a lay person. Should any bhikkhu give staple or non-staple food with his own hand to a naked ascetic, a male wanderer, patlmokkha a female wanderer, it is to be confessed.
Should any bhikkhu sit or lie down bhik,hu a bed or bench with detachable legs on an unplanked loft in a dwelling belonging to the Community, it is to be confessed.
Vinaya Pitaka, Bhikkhu Patimokkha
patimikkha Here the proper times are these: Not to frequent a bhikkhu who has been placed outside the community. Accept food in proportion to the bowl, without exceeding its inner rim, when going to collect food. Not to make noise slurp when absorbing a liquid. Should any bhikkhu, having given consent by proxy to a formal act carried out in accordance with the rule, later complain about the actit is to be confessed.
Not to hit another bhikkhu.
Should any bhikkhu, acting as part of a Community in concord, give robe-cloth to an individual bhikkhu and later complain, “The bhikkhus apportion the Community’s gains according to friendship,” it is to be confessed. Not to lie down in a building in which there is a woman. Not to swing the body when going to inhabited areas. In many ways, friend, the Blessed One has described obstructive acts, and when indulged in they are genuine obstructions.
Not to remain near the place where a man and his companion lie when these are in the house. Should any bhikkhu pick up or have someone pick up a valuable or what is considered a valuable, except within a monastery or within a dwelling, it is to be confessed. Not to store food at afternoon time. Should any bhikkhu take into his mouth an edible that has not been given, except for water and tooth-cleaning sticks, it is to be confessed.
In many countries, it is also standard for novice monks samanera bhikkhu follow pahimokkha Sekhiyavatta rules in addition to the Ten Precepts. Should any bhikkhu charge a bhikkhu with an unfounded sanghadisesa offenseit is to be confessed. Not to take and eat food placed at the top of a heap of food, patimokkga flatten down a heap of food. If he should accept more than that, it is to be confessed.
In excess of that, it is to be cut down and confessed.
Benefit of the doubt is given to the monk unless there is over-riding evidence. When a bhikkhu is making a new bed or bench, it is to have legs at most eight fingerbreadths long, using Sugata fingerbreadths, not counting the lower edge of the frame.
Should any bhikkhu say the following: Not to keep medicinal foods more than seven days at a time.